Introduction
l Nyung Ne
l Vajrasattva Retreat

Even though you generate the motivation at the beginning of the
Vajrasattva sadhana, after the verse of taking refuge and generating
bodhicitta, it's also good to make sure of your motivation when you
actually begin the mantra recitation. Again think, "I'm going to recite
this mantra for the benefit of every single one of the numberless hell
beings, of the numberless hungry ghosts, of the numberless animals, of
the numberless human beings, of the numberless asura beings, of the
numberless sura beings, of the numberless intermediate state beings."
Also, while you are reciting the mantra, check your motivation from time
to time to see whether it has become a self-centred one. Try to keep in
mind continuously that your purpose for doing Vajrasattva practice is to
benefit others. Check your motivation from time to time, and if you have
lost the continuity of that thought of bodhicitta, clarify it again by
thinking, "I'm doing this Vajrasattva meditation-recitation for the
benefit of other sentient beings."
In this way, your practice becomes very powerful. Also, the nature of
that thought of benefiting others, of doing the Vajrasattva practice for
others, is very pleasant and very satisfying. As much as possible, try
to do the mantra recitation with the thought of benefiting all sentient
beings. You should not simply generate a bodhicitta motivation at the
beginning.
If you don't keep checking your mind, since you don't have the stable
realisation of effortless bodhicitta, there is a risk that after some
time, your motivation will become self-centred. The benefit of reciting
the Vajrasattva mantra then becomes limited, and you will not collect
skies of merit or purify many lifetimes or many eons of negative karma.
As I mentioned yesterday, by reciting the Vajrasattva mantra once with
the thought of bodhicitta, you gain the merit of having recited the
Vajrasattva mantra 100,000 times. Without bodhicitta motivation, you
will not receive all this inconceivable benefit.
This teaching is given by Lama Zopa Rinpoche.
Courtesy of
Lama
Yeshe Wisdom Archive.
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