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Introduction  l  Nyung Ne  l  Vajrasattva Retreat


Even though you generate the motivation at the beginning of the Vajrasattva sadhana, after the verse of taking refuge and generating bodhicitta, it's also good to make sure of your motivation when you actually begin the mantra recitation. Again think, "I'm going to recite this mantra for the benefit of every single one of the numberless hell beings, of the numberless hungry ghosts, of the numberless animals, of the numberless human beings, of the numberless asura beings, of the numberless sura beings, of the numberless intermediate state beings."

Also, while you are reciting the mantra, check your motivation from time to time to see whether it has become a self-centred one. Try to keep in mind continuously that your purpose for doing Vajrasattva practice is to benefit others. Check your motivation from time to time, and if you have lost the continuity of that thought of bodhicitta, clarify it again by thinking, "I'm doing this Vajrasattva meditation-recitation for the benefit of other sentient beings."

In this way, your practice becomes very powerful. Also, the nature of that thought of benefiting others, of doing the Vajrasattva practice for others, is very pleasant and very satisfying. As much as possible, try to do the mantra recitation with the thought of benefiting all sentient beings. You should not simply generate a bodhicitta motivation at the beginning.

If you don't keep checking your mind, since you don't have the stable realisation of effortless bodhicitta, there is a risk that after some time, your motivation will become self-centred. The benefit of reciting the Vajrasattva mantra then becomes limited, and you will not collect skies of merit or purify many lifetimes or many eons of negative karma. As I mentioned yesterday, by reciting the Vajrasattva mantra once with the thought of bodhicitta, you gain the merit of having recited the Vajrasattva mantra 100,000 times. Without bodhicitta motivation, you will not receive all this inconceivable benefit.

This teaching is given by Lama Zopa Rinpoche.
Courtesy of Lama Yeshe Wisdom Archive.

 

 

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