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Introduction  |  Refuge  |  Motivation  |  Bodhicitta  |  Dedication



Remember the story of the Kadampa geshe who saw a man circumambulating a stupa? He said, "What are you doing?" and the man answered, "Circumambulating." So the geshe said, "Wouldn't it be better if you practise Dharma?" Next time the geshe saw the man he was prostrating, and when he again asked what he was doing, the man replied, "One hundred thousand prostrations." "Wouldn't it be better if you practise Dharma?" asked the geshe. Anyway, the story goes on, but the point is that just doing religious-looking actions like circumambulation and prostration isn't necessarily practising Dharma.

What we have to do is transform our attachment and self-cherishing, and if we haven't changed our mind in this way, none of the other practices work; doing them is just a joke. Even if you try to practise tantric meditations, unless you've changed within, you won't succeed. Dharma means a complete change of attitude; that's what really brings you inner happiness; and that is the true Dharma.

Bodhicitta is not the culture of ego, not the culture of attachment, not the culture of samsara. It is an unbelievable transformation, the most comfortable path, the most substantial path - definite, not wishy-washy. Sometimes your meditation is not solid; you just space out. Bodhicitta meditation means you really want to change your mind and actions and transform your whole life.

This teaching is given by Lama Yeshe.
Courtesy of Lama Yeshe Wisdom Archive.

 
 

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